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About Oregon daily emerald. (Eugene, Or.) 1920-2012 | View Entire Issue (Oct. 30, 1986)
(Continued from Page 5) - around someone is going to come up and slap you Peo pie who power trip too much get slapped in some way." Queen said The ceremonial mood is well established now The participants show mixed emo tions of giddy/ happiness, reverence. thoughtfulness and energetic fervor They are about to invoke the Goddess Isis. Astarte Diana Hecate. Demeter. Kali. Inanna l ike a bee mv mind is buzzin round the blue lotus feet of mv Divine Mother my Divine Mother Again and again they chant ills' verse as they form a foun tain of multi colored move merit around the fire A tarn bourine has joined the wit ches chants The energy of the ritual is now electrifying the crcular area The God dess is with them and they pick up a new chant as their dance becomes frenzied as they shout back and forth "The Goddess is alive, magic is afoot' The Gorldess is alive magic is afoot’ The magic of il all Or m a g i c k. as it is sometimes spelled by those pagans who don't wish to confuse their brand of magic with the "rabbit out of a hat” forms Some people wish to cast spells, but that isn't the only reason witches begin study of the Craft, ac cording to Jencson "Most of the people I talked to sort of discovered it on their own by reading science fiction books, or feminist books or through an thropology (comparative) study.” Jencson says Covens, the formal meeting groups of 13 witches, are rare in Eugene, according to Jencson Instead there are gatherings of "circles' that are informal and have no set ! number that must attend Jencson also finds that wit I ches have varied reactions to being labeled a witch "There are many women who have tried the witchcraft rituals and don't like the word witch, but like the rituals There are peo pie who will use witchcraft all the time If they are playing trivial pursuit, they will the dice to fall a certain way If their cat runs away they blame witchcraft but they’ll still say. Tm not a witch Jencson herself will not say whether she is a witch "I guess you could say I am since I know how to do all the stuff She prefers, however to | i all herself pagnostic "I'm an I agnostic who leans toward I paganism.’ she says Covens, the formal meeting groups of 13 witches, are rare in Eugene. Instead there are gatherings of circles that are informal and have no set number that must attend. Queen's experience was different At age 11 she began practicing the Craft, but when she reached adolescence she stopped practicing to pursue other avenues "I came out as a lesbian and forgot all together that I was a witch When I became involved in the women's movement there were a lot of references to witchcraft and that kind of pulled me back to it Queen said They are in the process now of working the magic Witches come forth with per sons! petitions written in crayon otI pieces of paper Each witch has singled out one thing he or she wants to give up and one thing to gain The papers are tossed into the fire I'he chants begin "Solar fire burn away, remnants of a bygone day Solar fire bum away, remnants of a bygone <lav Some of the witches celebrate this gain and Itrss exhuberantly. jumping over the fire repeatedly and laughing and crying out It is almost dark tn the Eugene backyard, and following the intense release of energy, the witches gather in front of a stick god erected near the alter In no particular order they afix flowers, cookies and dolls to him It is a quiet per sonal denouement of the Summer Solstice ceremony Witches have memories of ceremonies that stick in their minds One of Jencson’s favorites took place on a hillside in Eugene with 40 other wit ches “Everyone passed around a little globe and said what they intended to do to make the world a better place It was kind of nice, it was also outdoors." she says Because of the weather and lack of remote areas in the immediate area. Jencson says most circle gatherings are in back rooms in houses The notion of sexually wanton naked lesbians cavor ting in the woods is more than a little off base, according to Samantha “The most we do is worship skyclad (naked) It s not a sexual thing, its a symbolic baring of our souls to each other.” she says Samantha also invalidates the myth that witches, "go around hexing people all the time The Summer Solstice ritual is winding down A s a final work of action several of the witches think into pieces of paper and throw them into the fire They have willed the end to world hunger with this action Each of the witches who called the spirit directions sends them away now with a chant "The earth, the water, the lire, the air Return, return, return, return The group is rejuvenated from their exercise and the final closing chant is quick and upbeat "Merry meet and merry part and merry meet again To fire, to water, to earth and to wind In the circle of life the dance never ends Merry meet and merry part and merry meet again Student Special: Word Perfect s75 = SANYO 990 AT • 20 Mb Hard Disk • 512 KB RAM • Quimaz 14" Amber Monitor • No Walt State • Parallel State • Serial Port 30% FASTER THAN IBM AT SANYO 885 • 2 Disk Drives • RGB Color • Parallel Pori & Serial Port • Switchable 4.77/8.00 MHs COMPUTER G SOFTWARE ryoci; ‘/OOO IBM Is a registered trademark ol International Business Machines.